About the Literature
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The books were published between 1977 and 2008. The entire work has been written in Hindi, and the core books published in about 13 volumes, in the classical Indian style in three sets: Darshan, Vaada and Shastra. (Direct Insight > Dialectics> Code of Conduct)
What follows is how the 13 volumes are distributed across each of these 3 sets, what each set means and a brief description of the volumes under that set.
Darshan
The meaning of the word ‘Darshan’ means direct ’seeing reality as-it-is’ or ‘sight’ or ‘realistic-view’ . This set of books focus on the realization and insights achieved of reality.
4 volumes fall under this set:
| # | Title | Description | |
| 1 | मानव व्यवहार दर्शन
(Darsana* of Human Behavior) |
Provides the existential basis for human-behavior: and answers to humankind’s most intriguing questions, the conscious unit, human-consciousness, awakening progression & awakening in the conscious jeevan, and inspiration to live with humane qualities, perspectives and character. | |
| 2 | कर्म दर्शन
Darsana of Human Action |
Provides the basis for human-actions with other humans and the rest of nature, the 9 types of ‘karma’ or activity we engage with using our mind, body & wealth. Discusses Coexistentialist Science, and the fundamental nature of matter. | |
| 3 | अनुभव दर्शन
Darsana of Human Realization |
Covers the relationship of the conscious unit or ‘self’ with void (shunya, brahman) and resolves the issue of the ‘observer’ or ‘ I’ in the ‘self’ and the occurrence of the self or conscious unit in existence and its awakening. Describes the experience of realization in coexistence (existence) and the pervasive, omnipotent nature of space….Happiness, Peace, Contentment and Bliss | |
| 4 | अभ्यास दर्शन
Darsana of Human Practice |
Details on practice to be undertaken in order to have Understanding/Knowledge. After understanding, ‘bringing of understanding or knowledge into living’ & its manifestation at various levels in the form of ‘values’ at the level of ‘contemplation’ in the self. Details Literature-practice, Behavioural Practice, Contemplative Practice |
Vaada or ‘Ism’
– Dialectic, expansion in logic, discussion, supporting arguments.
The vaada’s or ‘isms are for mutual-discussion; or the expansion of knowledge gained via ‘darsana’ at the level of thought. They contain logic and reasons in support of the postulation of realities expounded in the darsana’s. They include mutual-discussion between peoples.
3 volumes fall under this set:
| # | Title | Description | |
| 5 | समाधानात्मक भौतिकवाद
(Resolution-centric Materialism) |
Elaborates on ‘physiochemical material reality’ in the form of ‘resolution-centric materialism’. Discusses the issues in materialism to date and how these get resolved. Maps to philosophy of human action which provide its basis. Lays out the the existence of the atom & evolution in the atom as physical development progression, development to the conscious unit, awakening progression & awakening in the conscious atom. Nature of Light, speed, pressure, wave and form. | |
| 6 | व्यवहारात्मक जनवाद
(Behavior-centric Public Discourse) |
Discusses spiritual-reality: discussion of the conscious, consciousness and all-pervasive-entity or space and their co-relation. Discusses the issues of moksha ,mukti, etc in spiritualism to date and how these get resolved. This is in the form of ‘realization-centric spiritualism’. Maps to philosophy of human realization/experience. Maps to darsana of human realization which provide its basis. Explains the functioning of the conscious atom (jeevan) & how it attains knowledge of the ‘spirit’ or spiritual knowledge & how it continues to live the full life of a human after that. | |
| 7 | अनुभवात्मक आध्यात्मवाद
(Realization-centric Spiritualism) |
Covers mutual discussion between peoples covering behavior & justice in a propositional manner with view of evidencing the same. Discusses the issues in humanism to date and how these get resolved. This is in the form of ‘`behavior-centric humanism’. Maps to philosophy of human behavior which provide its basis. |
Shaastra: or Codes
-Humane code of conduct
‘shaastra’ denotes code-of-conduct or ‘discipline’. i.e. the darsana’s cover the understanding of reality, the vaad or ‘isms cover the expansion & explanation of what was understood at the level of thought – i.e. such ‘knowledge’ coming in thought, and this thought then comes in living, in the form of a self-determined ‘code-of-conduct, based on what was understood/known.
4 volumes fall under this set:
| # | Title | Description | |
| 8 | व्यवहारवादी समाजशास्त्र
(Behavioral Sociology) |
In behavior, in the form of sociology, (behavioral sociology). Maps to darsana of human behavior and behavior-centric humanism which provide its basis. Lays out the existential and humanistic laws and rules for human behaviour and humankinds living as social groups, the ‘undivided nature’ of the human race & what needs to be done to enable and ensure the same. | |
| 9 | आवर्तनशील अर्थशास्त्र
(Cyclical Economics) |
In work & occupation as economics (cyclical economics)- maps to darsana of human action and resolution-centric materialism which provide its basis. Elaborates on the ‘occupational’ aspect of human living, basis for exchange or trade of goods between humans, the psychological & cognitive basis for the same, and the qualitative development needed in humans to enable ‘fair trade’. Lays out the proposed organization of human societal systems in 5 aspects and ’10 staged arrangement’ of world order | |
| 10 | मानव संचेतानावादी मनोविज्ञान
(Human consciousness-oriented psychology) |
In mentality as human-consciousness oriented psychology. – maps to darsana of human realization/experience and experience-centric spiritualism which provide its basis.
Gives details of ‘perfect humane conduct’ as “122 activities” in the awakened conscious entity ‘jeevan’ |
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| 11 | मानव आचार संहिता रूपी मानवीय संविधान
(Humane Constitution – from essence to detail: in the form of human code of ethics) |
‘Constitution’ covers Aphorisms and explanation of legal frameworks for the purpose of evidence of perfection in tradition. Law frameworks, Norms, Justice, Conduct; Awakened Human, Fundamental Rights, Orderliness (Human Systems). It provides the overall basis& law-frameworks for Human Society and its existential basis on Actuality, Reality & Truth. This is a ‘Universal Human Constitution’ |