Literature – About

 

The books were published between 1977 and 2008. The entire work has been written in Hindi, and the core books published in about 13 volumes,  in the classical Indian style  in three sets: Darshan, Vaada and Shastra. (Direct Insight > Dialectics> Code of Conduct)

Most of the important words used in the Darshan are tatsam. (Taken directly from Sanskrit). Work of translating the books into other languages is underway.

The literature has been written using the paribhasha* style or definition method where all important words/concepts have been defined anew. The ‘definitions’ connect the ‘word’ with ‘meaning’ in reality.

The books are not mutually exclusive of each other – since it is the same existence, reality they are addressing, only seen in different dimensions of cognition & different ‘aspects’ of living.

Knowledge itself is such that all of it can be expressed in a single line. The books only contain information. The Human being is ultimately the carrier of this knowledge.

The purpose of publishing the books is neither for publicity nor profit. The entire cost of publishing has been borne by Shree A Nagraj himself. It is hoped that you would use these books to have realization yourself and live with evidence of the same.

Only a human being who himself has the ‘understanding’ can truly explain these works. Attending a 7 day workshop is a good starting point.

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Madhyasth Darshan

– a Universal proposal for humankind – by A Nagraj

*Original in Hindi by Shri A Nagraj | English version by Shriram N | student | January 2017

Madhyasth Darshan (Coexistential thought) propounds universal humane constitution, education & organizational systems.

‘Madhyasth Darshan’ is free of mysticism/secrecy. It makes the actuality, reality and truth of the complete dimensions of a human being study-able & understandable. The expression of the power of realization, conveying of all-round resolution, and the art of living via the method of just-full behaviour, lawful occupation & perfect conduct is gain-able via Madhyasth Darshan.  Along with this, it makes intellectual resolution, material prosperity, fearlessness (freedom from intrinsic human fears) and coexistence accessible via reasonable solutions, in a systematic manner.

According to ‘Madhyasth Darshan’, every unit (activity) in Existence is endowed towards progression whilst participating with the entirety. In the process of knowing, believing, recognizing and fulfilling this fact, Humans are in self-organization and participate with the entire organization.

The human is the seer of all the bhaavas or essence in Existence. The understanding of all the essences itself is awakening in the conscious self or jeevan which is in the form of evidencing in realization and resolution in thought.  The meaning of all round resolution is the recognition of human and ecological relationships (matter, plants, animals) and the fulfillment of the values intrinsic in them.

Madhyasth Darshan is in 4 parts:

Darsana   ‘realistic-view’:  Postulations from realization
मानव व्यवहार दर्शन Darsana of Human Behavior
कर्म दर्शन Darsana of Human Action
अनुभव दर्शन Darsana of Human Realization
अभ्यास दर्शन Darsana of Human Practice
In which the complete study of existence, i.e. existence itself being coexistence, progress in existence, the occurrence of jeevan in progressor evolution, awakening in jeevan and the physical-chemical formation and deformation is included.
The coexistentialist perspective based on Madhyasth Darshan, explains how a human can experience coexistence with other units of nature, as well as humans with humans and humans with entire existence. This is made studyable via the following thought-systems:

Saha-astitva-vaad, or Coexistential Thought (Coexistentialism) is in 3 parts:

vaada ‘ism: Expansion at the level of thought
समाधानात्मक भौतिकवाद Resolution-centric Materialism
व्यवहारात्मक जनवाद Behavior-centric Public Discourse
अनुभवात्मक आध्यात्मवाद Realization-centric Spiritualism
In order that self-organization or self-rule (accessibility to justice, exchange & production) and freedom (self-regulation) are made available to humans in the form of the ‘art of living’ the following codes of conduct or shastras, based on the Coexistential view have been provided.

The shastras or codes of conduct for living are in 3 parts:

shaastra code of conduct or living
व्यवहारवादी समाजशास्त्र Behavioral Sociology
आवर्तनशील अर्थशास्त्र Cyclical Economics
मानव संचेतानावादी मनोविज्ञान Human consciousness-oriented psychology
samvidhaan: Universal Human Constitution
मानव आचार संहिता रूपी मानवीय संविधान Humane Constitution – from essence to detail: in the form of human code of ethics

Supporting Books

परभाषा संहिता Definition Codes: dictionary of definitions, Tying the words to meanings of entities in reality
जीवन विद्या अध्ययन बिंदु Topics of Study, the recommended Syllabus for ‘Jeevan Vidya’ workshops or shivirs.
जीवन विद्या एक परिचय Introduction to Jeevan Vidya: (transcription of a discussion with Shr A Nagraj)
संवाद Transcripts of a series of dialogues with Shree A Nagraj on a variety of topics, method of study, etc.

The following plans or programs have been provided in the above:

  1. Jeevan Vidya program
  2. Production systems
  3. Humane education plan
  4. Humane constitution plan
  5. State Organization plan (undivided society)
  6. Cyclical Economics plan
  7. Plan for protection of environment
  8. Humane justice systems plan
  9. Humane health & discipline plan

-A.Nagraj, 1988

@ All books have been published by Jeevan Vidya Prakasana, Divya Path Sansthan, Amarkantak, India.

See Literature Layout & brief of each book

Given below is a brief description of the type of the book (darshan > vaad> shastra), a brief description and a listing of the table of contents of each book. The books only contain information. The Human being is ultimately the carrier of this knowledge.

 


Darshan or ‘Philosophy: 

-Existential postulations based on Realization & Insights

Definition of’ Darsana’: Activity by the seer via his/her vision (sight) for understanding the scene as-it-is, and its expression, communication and publishing.

#This set of books focus on the realization and insights achieved of reality. The meaning of the word ‘Darshan’ means direct ’seeing reality as-it-is’ or ‘sight’ or ‘realistic-view’ . In order to have  realistic-view we need to have the seer, the vision and  the seen. (darshan needs drishta, drishti and drishya). The Darsanas are in 4 parts:
 

philosophy of human-behavior (vyawhar):

  • Provides the existential basis for human-behavior: and answers to humankind’s most intriguing questions,  the conscious unit, human-consciousness:

 

philosophy of human-action (karma):

  • Provides the basis for human-actions with other humans and the rest of nature. Discusses Coexistentialist Science.

 

philosophy of human-realization (anubhava)

  • Covers the relationship of the conscious unit or ‘self’ with space and resolves the issue of the ‘observer’ or ‘ I’ in the ‘self’ and the  occurrence of the self or conscious unit in existence and its awakening. Describes the experience of realization in coexistence (existence) and the pervasive, omnipotent nature of space….Happiness, Peace, Satisfaction and Bliss

 

philosophy of  human-practice (abhyasa)

  • Details on practice to be undertaken in order to have Understanding/Knowledge. After understanding,  ‘bringing of  understanding or knowledge into living’ & its manifestation at various levels in the form of ‘values’ at the level of ‘contemplation’ in the self.

Vaada or  ‘Ism:

– Dialectic, expansion in logic, discussion

Definition of Vaada: Clear propounding of Actuality, Reality & Truth. 

# the vaada’s or ‘isms are for mutual-discussion; or the expansion of knowledge gained via ‘darsana’ at the level of thought. They contain logic and reasons in support of the postulation of realities expounded in the darsana’s. They include mutual-discussion between peoples. The ‘isms are:
 

Materialism – resolution based,

  • which discusses ‘physiochemical material reality’ in the form of ‘resolution-centric materialism’.  Discusses the issues in materialism to date and how these get resolved. Maps to philosophy of human action which provide its basis.

 

Spiritualism – Realization based,

  • which discusses spiritual-reality: discussion of the conscious, consciousness and all-pervasive-entity or space and their co-relation. Discusses the issues in spiritualism to date and how these get resolved. This is in the form of ‘realization-centric spiritualism’. Maps to philosophy of human realization/experience.   Maps to  darsana of human realization  which provide its basis.

 

Humanism – Behavior based:

  • that covers mutual discussion between peoples covering  behavior & justice in a propositional manner with view of evidencing the same.  Discusses the issues in humanism to date and how these get resolved. This is in the form of ‘`behavior-centric humanism’.  Maps to philosophy of human behavior  which provide its basis.


Shaastra or humane code of conduct:

or manifestation in living:

Definition of Shaastra: Inspiration for self-discipline, Activity of transmission capable of ensuring assimilation of restraint 

# translators notes: ‘shaastra’ denotes code-of-conduct or ‘discipline’. i.e. the darsana’s cover the understanding of reality, the vaad or ‘isms cover the expansion & explanation of what was understood at the level of thought – i.e. such ‘knowledge’ coming in thought, and this thought then comes in living, in the form of a self-determined ‘code-of-conduct, based on what was understood/known. 
 

Sociology – behavioral: 

  • in behavior, in the form of sociology, (behavioral sociology).Maps to darsana of human behavior and behavior-centric humanism which provide its basis.

 

Economics -cyclical:

  • in work & occupation as economics (cyclical economics)- maps to darsana of human action and resolution-centric materialism  which provide its basis.

 

Psychology – cognitive:

  • in mentality as human-consciousness oriented psychology. – maps to darsana of human realization/experience and experience-centric spiritualism  which provide its basis.

‘Proof ‘or ‘evidence’ is thus of: ‘evidence of realization’, ‘evidence in behavior’ and ‘evidence in experiment’ (in work) via living according to psychology, sociology & economics – respectively.

 Samvidhan: Human Constitution:

– in the form of humane code of ethics 

Definition of Constitution:Aphorisms and explanation of Law frameworksfor the purpose of evidence of perfection in tradition. Law frameworks, Norms, Justice, Conduct; Awakened Human, Fundamental Rights, Orderliness (Human Systems).

#The Constitution provides the overall basis& law-frameworks  for Human Society and its existential basis on Actuality, Reality & Truth. 

 

*Paribhasha means definitions. Although the words used in these books and on this site may seem familiar, they have different meanings than which is currently associated with them. The definitions, or paribhasha – link the words to meanings in reality – entities in reality are as meanings, and on reading the words with the definitions (paribhasha ), and deploying our ability for imagination, it becomes possible to understand the same meanings ourselves. I.e. These words are pointers to meanings in reality, which can be studied, understood (‘seen‘) and ‘realized’ by a human being, in himself.

It is a requirement that the literature be studied with the accompanying definitions or paribhasha.

@ all books have been published by: A Nagraj, Jeevan Vidya Prakashan, Amarkantak (Jivana Vidya Prakasana, Amarkantak)

पुस्तकों के परिभाषा को हिंदी में पढने के लिए यहाँ क्लिक करें

 

(*स्रोत: परिभाषा संहिता, सं २००८)

दर्शन

  • समझने के लिए वस्तु, वस्तु सहज क्रियाकलाप फल परिणाम समझा गया वस्तु, समझने की वस्तु
  • दर्शक-दृष्टी के द्वारा दृश्य को समझने की क्रिया
  • दर्शक-दृष्टी के द्वारा दृश्य को यथावत समझना और उसकी अभिव्यक्ती सम्प्रेषण व प्रकाशन क्रिया|  

व्यवहार दर्शन

  • मानवत्व सहित व्यवहार का अध्ययन, मानवीय व्यवहार सूत्र व्याख्या सहज अध्ययन, अखंडता सार्वभौमता का अध्ययन

अभ्यास दर्शन

  • अभ्यास से होने वाले प्रयोजन उपयोगिता व आवश्यकता सहज स्वीकृति
  • समझ सहज आवश्यकता रूप में स्वीकृति
  • समझने के उपरांत समझाने में ध्यान देने पर स्वीकृति

कर्म दर्शन

  • मानव में कायिक, वाचिक, मानसिक, कृत, कारित, अनुमोदित, जागृत, स्वप्न, सुषुप्ति में कीया गया कार्य व्यवहार व्यवस्था सहज भागीदारी का अध्ययन

अनुभव दर्शन 

  • सहअस्तित्व में अनुभव प्रमाण सहज सत्यापन
  • व्यापक वस्तु में सम्पूर्ण एक-एक संपृक्त है यह समझ में आना प्रमाणित होना
  • व्यापक वस्तु सहज समय उर्जा के रूप में समझ में आना प्रमाणित होने का सूत्र व व्याख्या हैं

वाद:

  • नियति क्रम में निश्चित सिद्धांत सूत्रों की व्याख्या शिक्षा संस्कार, व्यवस्था, संविधान, आचरण एक सूत्रता सहज अभिव्यक्ती सम्प्रेशाना
  • स्पष्ट रूप में यथार्थता वास्तविकता सत्यता का प्रतिपादन

अनुभवात्मक आध्यात्मवाद

  • सहअस्तित्व में मध्यस्थ सत्ता, मध्यस्थ क्रिया, मध्यस्थ बल, मध्यस्थ शक्ती और मध्यस्थ जीवन का अध्ययन, अवधारणा और अनुभव

व्यवहारात्मक जनवाद: पृ २१७

  • मानव अपने परस्परता में व्यवहार न्याय प्रमाणित करने के लिए चर्चा, परिचर्चा प्रमानात्मक प्रस्तावात्मक वार्तालाप
  • अस्तित्व में प्रत्येक व्यक्ती को दृष्टापद में पहचानने, प्रत्येक व्यक्ती में समाधान, समृद्धी, अभय, सहअस्तित्व की अपरिहार्यता को पहचानने, प्रत्येक व्यक्ती को स्वराज्य और स्वतंत्रता की परमावस्था को पहचानने, प्रतेयक व्यक्ती को न्याय सुलभता, उत्पादन सुलभता, विनिमय सुलभता की अनिवार्यता को पहचानने, प्रत्येक व्यक्ती को संबंधों मूल्यों को पहचानने व् निर्वाह करने की सम्भावना को पहचानने, प्रत्येक व्यक्ती को कर्मस्वतंत्रता, कल्पनाशीलता को पहचानने| एक व्यक्ती जो कुछ जानता हैं, करता हैं, पाता हैं, उसे प्रत्येक व्यक्ती को जानने, करने, पाने को पहचानने, प्रत्येक व्यक्ती में आवश्यकता से अधिक उत्पादन करने की क्षमता में समानता को पहचानने, प्रत्येक व्यक्ती अपने त्व सहित व्यवस्था हैं और समग्र व्यवस्था में भागीदार होने के रूप में समानता को पहचानने का सूत्र और व्याख्या

समाधानात्मक भौतिकवाद

(*कुछ ही वाक्य दीये हैं, शेष के लिए परिभाषा संहिता देखें, पृ २६०, सं २००८)

  • अस्तित्व में सम, विषम, मध्यस्थ क्रिया बल, शक्ति, रचना व विरचना का विकासक्रम में पूरकता, उदातिकरण के रूप में समाधान सूत्र और व्याख्या
  • श्रम नियोजन, श्रम विनिमय प्रणाली रूपी उत्पादन विनिमय संबंधी समाधान सूत्र व व्याख्या

शास्त्र: स्वानुशासन के लिए प्रेरणा

व्यवहारवादी समाजशास्त्र: पृ-२१४

  • समाधान सत्य न्याय संगत व्यवहार सूत्र व्याख्या

(आवर्तनशील) अर्थशास्त्र:

  • विधिवत कीया गया अर्थोपार्जन सहज अर्थ का सदुप्योगात्मक, सुरक्षात्मक एवं विन्मयात्मक विचारों का अवर्थानशील प्रेरणा स्त्रोत

मानव संचेतानावादी मनोविज्ञान

(*कुछ ही वाक्य दीये हैं, शेष के लिए परिभाषा संहिता देखें, सं २००८)

  • मानव मानसिक प्रक्रिया को सत्य में भास्, आभास, प्रतीति और अनुभूति क्रम में पहचानना
  • जीवन जागृति संपन्न जीवन का अध्ययन

संविधान

(*कुछ ही वाक्य दीये हैं, शेष के लिए परिभाषा संहिता देखें, पृ २६२, सं २००८)

  • मानवीय आचरण, व्यवहार, विधि, विनिमय – प्रक्रिया उत्पादन बाध्यता की सूत्र और व्याख्या रूपी संहिता

नोट:

  • ‘दर्शन’ पुस्तकों से ‘तत्व’ एवं मानवीय आचरण स्पष्ट होता हैं, और अध्ययन विधि स्पष्ट होता हैं| अध्ययन प्रक्रिया संबंधी
  • ‘वाद’ से, ‘दर्शन’ में दीये गए सूचना पुष्ट एवं स्पष्ट होता हैं, तर्क जुड़ता हैं और विगत का समीक्षा होता हैं|
  • तीनो शास्त्र और संविधान से हमारा ध्यान ‘जीने की जगह’ फैलता हैं, विकसित होता हैं|
  • पुस्तकों में ‘अनुभव मूलक विधि’, ‘अनुभव गामी (अध्ययन) विधि’ दोनों दीये हैं: इसे अलग कर देखना है|

 

पुस्तकों में भाषा: (*स्त्रोत: परिभाषा संहिता, संविधान)

कारणात्मक भाषा

  • यथार्थता, वास्तविकता, सत्यता सहज अनुभव मूलक अभिव्यक्ती
  • सहअस्तित्व विधि सहित स्तिथिपूर्ण सत्ता में सप्रिक्त प्रकृति सहज डूबा, भीगा, घिरा स्पष्ट होना

 

गुणात्मक भाषा

  • गति संबंधी वस्तुओं में गुणात्मक परिवर्तन संबंधी, मानव में गुणात्मक परिवर्तन संबंधी स्पष्ट प्रकाशन
  • उपयोगिता-पूरकता विधि से वस्तु-प्रभाव व् फल-परिणाम स्पष्ट होना

 

गणितात्मक भाषा

  • आंकलनात्मक-सांख्यकी विधि से प्रकाशन
  • वस्तु मूलक गणना विधि जोड़ना-घटाना के रूप में स्पष्टता


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collated and translated by shriram narasimhan | student | jan 2015
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