Comes from knowing order in.

• Human : Self, Body, Activities, Problems, Solution.
• Family, : Basic Feelings, issues. Resolution. 9 values/ 7 relations.
• Society, 5 aspects, issues, desirable state.
• Nature / Existence: 4 orders, 4 dimensions, space, units, coexistence.

• Introduce that there is conscious jeevan, in coexistence
• Wants to know, be happy. Has to become jagrut, awakened.
• Need for further adhyayan

• Ordinary delusions about Nature, Existence,  Human Purpose & dimensions of Living clarified, synthesis, interconnections give intellectual rest.
• Disturbances in various internal, familial, societal & ecological issues finds resolution-direction.
• Need to understand becomes clear. - As solution to self, and worlds many problems.
• Self-Attention begins.
• Sensitivity in Relationships inceases. Empathy with people better.
• Relation with money and things clarified.
• Social-contribution quotient improves.
• Ecological quotient improves.

• Preliminary Reading/Watching/Attending shivirs.
• Self & Body, needs, activities and program.
• Relationships: Trust, Intention, mistakes we make: respect, etc. Self-regulation.
• Things/Money: Price, Value, Utility
• Self: Conditioning, adopted persona’s, goals.

• See Hindi Section

• Adhyayan Bindu Shivir

• 8-10 Days, 9AM to 6 PM

• At least one basic introductory workshop/parichay shivir.
• Ideally, completed the post introduction reading module

• Need for resolution via consciousness development or samadhan via chetna vikas.
• Knowledge of Existence (astitva darshan gyan)
• Knowledge of Conscious Self (jeevan gyan)
• Knowledge of Humane Conduct (manviyata purna acharan gyan)
• Wisdom & Science (Vivek evam vigyan)
• Akhand Samaj, Sarvbhoum Vyavastha

• Aims to focus on the core tenets of the darshan.
• Explains how this as an alternative or vikalp
• Directly listen to the main Darshan Vastu
• Connects to ‘Adhyayan’

• “Basic scope” of darshan vastu gained
• Bhasa, Abhasa of various aspects begins.
• Readiness  for shastra-pathan, adhyayan / Samajhna avashyakta prathmikta.

• Jeevan - Sharir bhed.
• Jeevan – 10 kriyas improved introduction
• Sambandh, Vyavhar issues.
• Samaj vyavastha me bhagidari.
• Shastra intro reading

• See Hindi Section

• अवलोकन शिविर

• 15 Days

• Atleast 1 Parichay Shivir + Adhyayan Bindu Shivir
• Ideally, some reading

• Gyan Viveka Vigyan connectivity.
• Akhand Samaj, Sarvbhoum Vyavastha, 10 sopan details.
• Adhyayan, Abhyas marg familiarity
• Darshan Shastra text details.
• Beginners reading & media.

• Clarity on the core-vastu, the darshan-layout and the path
• वस्तु: मध्यस्थ दर्शन के मुख्य अवधारणाओं पर क्रमबद्ध स्पष्ट होना
• दर्शन: लिखित दर्शन रूप रेखा स्पष्ट होना
• मार्ग: अध्ययन, अभ्यास एवं वर्तमान जीने से सम्बंधित स्पष्टता

• All Important words and concepts to focus on becomes clear.
• Summary-view: “Vastu connectivity” becomes clear.
• “Jagriti” based outcomes in Parivar & Samaj clarified.
• Readiness for full-pathan-adhyayan - (shifting from bhoutik & samaj issues to self)
• मध्यस्थ दर्शन सहज सम्पूर्ण मुख्य वस्तु क्रमवत स्पष्ट (चित्रित) होने में सहायता
• जीने से सम्बंधित निर्णय, अभ्यास, विधि में स्पष्टता

• Shastra Pathan
• Jeevan - Sharir bhed.
•  Jeevan kriya swa-nireekshan begins
• Samaj vyavastha me bhagidari.

• See Hindi Section

• 7-10 days every 3 months for 3 years: Key concepts with reading of the Books

Full Time: 6 months to 3 Years.

• An intensive program for 6 months to one/two/three years: Key concepts with reading of the Books & practice in production, etc.

+ Avlokan Shivir (preferred)

• ‘Study’ or Adhyayan is a necessary step in the ‘Method of Understanding‘.
• Systematic Study of the Madhyasth Darshan Literature is essential in order to make reasonable progress in Understanding and Living accordingly.
• It enables all-round investigation into every facet of reality – in nature, humans, human living, family systems and social & economic organizations.
•  There are facilitated classroom sessions, followed by sessions of self-study, discussions and some physical activity on campus.
• There is an opportunity to interact with individuals and families that have been involved in study and practice since many years in the evenings.
• Participants are usually adults from diverse backgrounds, that have completed a few ‘Parichay’ shivirs.

• कुल १४ पुस्तक
• ४ दर्शन, ३ वाद, ३ शास्त्र,
• परिभाषा संहिता,संविधान, संवाद -

• ‘मध्यस्थ दर्शन’ सम्पूर्ण का प्रथम परिचय

• Shabda-paribhasha comes in focus
• Layout of ‘vastu’ in darshan becomes clear.
• Comparison with prior beliefs/views.

• Shastra Pathan: paribhasa
• Jeevan - Sharir bhed.
• Jeevan kriya swa-nireekshan
• Vyavhar me dhyan
• Karma-abhyas - avashyakta
• Samaj vyavastha me bhagidari -avashyakta.

• Contact the Study Locations

• Adhyayan Goshti

• • • See Hindi Section

• Entire Published Literature + Audio + Video. -  multiple rounds.
• Unpublished literature + sankalan

• Complete shravan-nishkarsh.

• Do many rounds of self-reading.  <this is where your theoretical-logical understanding will mature and you will find you can explain this darshan to others>
• Make changes in priority of living, place, location, etc to find a favourable environment/location for your study and practice based on these 6 factors:
  1. Suitability of physical location for living (locale, schools, etc) (भौतिक-प्राकृतिक वातावरण)
  2. Company of good people/ fraternity (सहभागी लोग, सांस्कृतिक वातावरण)
  3. Intellectual or scholarly atmosphere/ study guidance. (बौद्धिक वातावरण)
  4. Opportunity for meaningful physical activity (work, seva, etc) – (कर्माभ्यास)
  5. Availability of socially meaningful participation /program (समाज व्यवस्था में भागीदारी, सार्थक योजना)
  6.  Stability/ Availability of monetary resources to support your journey (अर्थ व्यवस्था)
• Get involved in one or more of the yojanas to make good use of your time and for inspiration – but remember, this is a part of your practice
• You can also take help from, and contribute to the student library at this stage

• Shabd-Paribhasha-Vastu nishkarsh ka smaran me hona.
• Logical-view complete. Clarity on
  • a.  Janane-Manane ki vastu (sakshatkar)
  • b.  Pehchanne-Nirvaha (jeene) ki vastu
  • c.   Vyavastha, parampara ki vastu
  • d.  Adhyayan-abhyas Vidhi clear.

• Shastra - paribhasha, ek hi artha men.
• Jeevan kriya swa-nireekshan
• Vyavhar
• Karma-abhyas pravesh
• Samaj vyavastha me bhagidari.

• See Hindi Section

• All literature -  published + unpublished.  , all audios, videos.
• All sankalans, Shodh patras.

• Complete manan, start sakshatkar

2.     Adhyayan & Abhyas for ‘manveeyata‘ & ‘Jeevan Jagruti‘ are now the prime priority in your living.

3.     Manan is when the theoretical/intellectual/logical understanding you have gained shall be translated into inferences, insights and changes in internal & external conduct

4.     You will need the entire library of originals as material for your manan, especially the section on adhyayan -sankalan and shod-patra by student-practitioners.

5.     Maturity in manan is followed by sakshatkar – this is when/where ‘chetna vikas’ really begins, or happens.

6.     Maturity in sakshatkar results in avdharna. We have minimal dependency on the books/written words after this stage.

7.     Avdharna is followed by Bodh and Anubhav

• Distillation of sakshatkar vastu, jeene ki vastu
• Self-correction, sanskar correction…
• Nyaya-dharma-satya prathmikta: ichha, vichar, asha me. -shravan ke bhaavon me jeena, svayam hona.  to become sakshatkar yogya.
• Citta tantrit jeevan.

• Chintanabhyas: mun, vritti, citta kriyaon ka kramsha drishta, mulyankan.
• Vyabharabhyas
• Karmabhyas
• Samaj vyavastha me bhagidari
• Shastra-bhyas

• See Hindi Section

• Artha

• Stability in vastu - nyaya-dharma-satya
• “Dharana” sthapan.

• Nyaya dharma satya desh evam tatva me citta-vrittiyon ka sanyant hona. -
• Manviyata purna jeevan ka prateeti purvak jeena, apradh, anyaya, asakti ka abhava.
• Atma bodh rahit buddhi tantrit jeevan. - pragya. viksit chetna gyan.
• Citta ke sanskaron/sweekritiyon ka drishta.

• Chintanabhyas:  citta, vritti,mun kriyaon ka drishta, mulyankan.
• Vyabharabhyas
• Karmabhyas

• Avdharna ka saar bhoot bhag.

• Sthirta, Kendrikrut hona.
• Dhyan.

• Viksit chetna #2 (dev) ka bodh.
• Prakhar pragya, atmanushasit jeevan. , nishtha.
• Drishta pad.

• Chintanabhyas:  buddhi, citta, vritti,mun kriyaon ka drishta, mulyankan.
• Vyabharabhyas -  prem.