Principle Postulations – A.Nagraj
Principle postulations in Madhyasth Darshan*
*from the book Manav vyavhar darshan
Originally in Hindi by A Nagraj. English version by Shriram N | student | january 2015
Omnipotence (space) is Mediating (madhyasth*), it is all-pervasive. Nature in Omnipotence is as attractive, repulsive, and mediating (madhyasth) activities and is limited. Therefore Omnipotence is in the complete(perfect)-state.
Material and conscious nature in Omnipotence (space) is continuously-evolving therefore nature is contained in the Omnipotence (space) . Therefore, Nature is totally inundated in the Omnipotence (space) . As nature is saturated in the Omnipotence (space) , therefore, nature is fully-energized. In other words nature is continuously-evolving. Therefore, nature continuously manifests effort, motion, and constitution. As a result, nature itself is perceivable in four natural-orders. For this reason, out of the physio-chemical and conscious nature saturated in Omnipotence, the opportunities for conscious nature for attaining the potential, ability, and receptivity for realization are always close, and the four natural-orders are completely bound amongst each other for wholeness.
Omnipotence (space) is Mediating (madhyasth). Therefore, nature saturated in Mediating (madhyasth) Omnipotence is restrained and protected. The central-part (nucleus) found in every atom is the Mediating (madhyasth)-activity. Therefore, attractive and repulsive activities and relative forces (in every atom) are restrained and protected.
Infinite activities or groups of activities itself is nature, which is recognizable as physiochemical (jad) and conscious (chaitanya). Physiochemical nature itself attains the conscious-plane after development-completeness. This is by way of existential destiny. Human-being is a combined form of physiochemical and conscious, and at the same time is also a part of nature.
In (the process of) development-progression, constitutional-completeness itself is development, while (in the process of) awakening-progression, awakening in deluded human-beings itself is functional-completeness and conduct-completeness. The Awakened human-being nourishes purposefulness and right-use by way of behavior and occupation with less-developed nature. Human-being has the responsibility for behavior with other humans, glory with those more awakened, and practices, studies and contemplates for higher awakening. .
Only a human-being in delusion is free at the time of performing actions but subservient at the time of receiving the results.
Human-beings on this Earth are in awakening-progression. The opportunity, expectation, and possibility for becoming awakened is available to them. The primary trait of an awakened human-being is his being helpful for less-evolved ones.
Respirating-order (pranic-order) is more evolved than material-order, animal-order is more evolved than respirating-order (pranic) and servile-human (pashu-manav) of knowledge-order in illusion is more evolved than animal-order. Beastial-human (rakshas-manav) of knowledge-order in illusion is more evolved than the servile-human in illusion, Human with discernment (bhrant-abhrant) is more evolved than the beastial-human, and godly-human (dev-manav) in non-illusion is more evolved than the human with discernment. Divine Human (Divya-manav) with complete-awakening is more evolved than godly-human with non-illusion.
Units of knowledge-order are endowed with the capacity for realistic-view (darshan). Realistic-view (darshan) is in the sense of physiochemical and conscious nature situated in all-pervasive entity or Omnipresence.
It is only in the non-delusion state that realization-knowledge and realistic-view (darshan) get completed. Which is why –
Non-delusion itself is awakening; awakening itself is holistic-intelligence; holistic-intelligence itself is holistic-authority; holistic-authority alone is universal-sovereignty; universal-sovereignity alone is undivided-society and universal-orderliness
“Humankind alone is primarily responsible for the rise and fall of Humankind”
– A Nagraj, 1977