About Origination of Madhyasth Darshan, location where Shri A Nagraj performed his ‘Sadhana’ from 1950 to 1975 ‘Divya Path Sansthan’ established in 1979 to propagate Sah-Astiva-vaad (Coexistentialism) Education Activities Discussions and Decisions on Jeevan Vidya program. Regular Adhyayan Discussions Maintaining Madhyasth Darshan Literature, Media Web-Portal Maintenance. Facilities Residence of Shri A Nagraj, where he lives with his Family: Children, grandchildren and a few Students. 1 acre campus, Boarding and Lodging for about 10 people Other

About Madhyasth Darshan Introduction/Parichay centre established in 2010 Education Activities 7 Day Jeevan Vidya shivirs Regular Adhyayan Discussions Facilities 12 acre campus, Boarding and Lodging for about 100+ people Other Activities Natural Farming, Desi Cow rearing Contact Ganesh Verma– 96696-25001; ganeshjivanvidya@gmail.com  

About Madhyasth Darshan Introduction/Parichay centre established in 2014 Education Activities 7 Day Jeevan Vidya shivirs Regular  Discussions Facilities 3acre campus, Boarding and Lodging for about 70+ people Other Activities Natural Farming, Desi Cow rearing, Agro processing Contact Ashutosh Deshpande – 99606-90699; mtkolte@yahoo.com

Manav Chetna Vikas Kendra (MCVK) Indore, is no longer a recommended location for the introduction to Jeevan Vidya or Madhyasth Darshan adhyayan. See the recommended centers list here and also the basis for recommending a center. MCVK Indore Caution Note | MCVK इंदौर सावधानी पत्रक Rarely, an existing center may be omitted from the ‘recommended list’ since they are found to not be having some or all the needed characteristics ( free of pardhan, parnaari-parpurush & parpeeda..towards

About “Gyaan Kendra” established. Education Activities 7 Day Jeevan Vidya Introduction shivirs Regular discussion with villagers Facilities For about 50 + people to stay Other Activities Natural Farming, Holistic Health Camps Contact Ransingh Arya: +91.9412218178  

About Center is at Mandhana, near IIT Kanpur: called ‘MSSS’ since 2001 Education Activities 7 Day Jeevan Vidya Shivirs. 4 month Adhyayan Shivirs. Jeevan Vidya shivirs at IIT Kanpur. Implementing “Human Values” programs based on Jeevan Vidya in various states like UP, Punjab, Himachal Pradesh, AP and other  State Universities About 20 families involved, some of them full-time Facilities At MSSS, Mandhana: 2 acres of land, 50 people capacity for staying & study 4 Acres

About Abhyudaya Sansthan has been working since the past 10 years.Located at village Achhoti, about 30 kms from Raipur city in Chattisgarh State, India. Education Activities 7 day Jeevan Vidya shivirs on campus and nearby villages “Value Education” course begun at National Institute of Technology, Raipur 1 year long residential Study (Adhyayan) Shivirs  for detailed study Marathi Translations Writing of Class 1 to 10 syllabus and books. Publishing & Distribution of Madhyasth Darshan core Literature

Intellect lacking comprehension of true self is called egoism (or ahankar) in tradition, while in reality it is jeevan’s or human being’s remaining in illusion.  Illusion does not exist (as an entity).  Illusion is merely assumptions one makes (or imagines) out of fear or temptation. Such asssumptions of illusion are limited only till visualization that happens in chitta. Therefore buddhi doesn’t become illusioned. Buddhi remains silent, and it is awakened only from method based on realization. Egoism

Harmony is in discharging of duties and obligations in all relationships. This harmony shall also manifest into human interactions – in conveying intentions, communication of thoughts and propagation of ideas. It shall manifest in their language, sentiments and body language. It shall bring about meaningfulness and precision in their language, also in their writings and drawings – making human communications successful by conveying of intended meaning, and thereby evidence discharging of duties and obligations in

Under the influence of fear and temptation of Illusion Plane human being’s perspective is flawed with overvaluation, undervaluation and un-valuation and thereby they live in animal consciousness with tendencies of inferiority, servility and cruelness, occupied in the four indulgences (food, sleep, fear and sex). In the purview of animal consciousness, one’s perspective is limited to weigh only for like-dislike, healthy-unhealthy and profitable-unprofitable. The objective of such living remains only to seek comforts and amass wealth.