“This” cannot be completely described in words. Description of Brahman only through words would be incomplete. It is indicative of limitation of words and not shortcoming of Brahman. Word has a beginning and it is a state (of matter), while “This” is the uniform, omnipresent and perfect reality. Brahman is the omnipresent entity itself, which permeates jeevan, it permeates body too. Jeevan itself has to produce evidence in the form of justice and resolution in course of human living. In the course of living, it is only with knowledge, wisdom and science (in jeevan) that a human being takes responsibilities and participates (contributes) in universal harmony of existence. Only then (in the form of a live awakened human being) description of Brahman becomes complete – which gets expressed and conveyed from one person to another. In this way, only in existence (all that is real) in the omnipresent Brahman, there is provision for each human being to produce evidence of realization, behaviour and experiment. Language is one of many dimensions of complete human expression. Human being expresses the perfect reality (Brahman) only with their complete being. This (expression of perfect reality by human being) alone is evidence of perfection in awakening.
– An excerpt from English Translation of Manav Anubhav Darshan
Name: Rakesh Gupta
Status: Student
Date: Jan 2015
Write up status; DRAFT
Document Type: English Translated Version of Original Hindi by A Nagraj
Book: Anubhav Darshan
Reference: Jeevan Vidya, Madhyasth Darshan, Coexistentialism
